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Tags: christ, commandments, covenant, jesus, law, messianic, mosaic, moses, sabbath, ten
P.S. Are you a Christian or Messianic?
Well, I guess I'll have a go at answering my own question since no-one else is...
Exodus 20:8-11 (The Fourth Commandment) "Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy."
Exodus 31:14-15 tell us that disobedience to this law by working on this day was punishable by excommunication, and "desecration" of this day was punishable by death.
I have not studied to see if the Scriptures lay out a definition of what is counted as "work", but I'm pretty sure that the religious leaders and teachers of the law totally went overboard on this law, forbidding people to do anything remotely useful on this day. A man could not even pick fruit or grain and eat it. Anything remotely associated with food prep had to be done the day before. Apparently the number of steps that a man was permitted to take, apart from his journey to the synagogue and back, was severely restricted. Nothing that could be associated with "healing" people was permitted. I read somewhere that today Jews are not allowed to use any electrical devices, even if a man lives 3 stories up in a flat, he cannot use the elevator, instead he is forced to use the stairs (go figure).
Praise Jesus we are no longer under Mosaic law! (Hebrews 8:6-13)
Matthew 12. Jesus declares that He is Lord of the Sabbath. Just before that He says "I desire mercy, not sacrifice". Then he healed a mans crippled hand, to the disgust of onlookers. Then He illustrates the hypocricy in the way they observe the Sabbath by showing how they would rescue one of their sheep if it fell into a pit on the Sabbath. "How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath."
Mark 3:4 "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?"
Rhetorical question, to which His own answer would be, as above, "It is lawful to do good on the Sabbath." Duhhh.
And by the way, "Do good all the other days of the week also as well". (That's my exceedingly poor, yet nonetheless very true paraphrase of the rest of Jesus' teaching ministry). Listen to this in John 5:16-17. "So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. Jesus said to them, "My Father is always at his work to this very day, and I, too, am working."" Jesus is ALWAYS working because his Father is ALWAYS working. And what are we called to do as Christians ("little christs" or "Christ-bearers")... to follow Jesus! Which, in this case, would mean to be always working. However, His definition of "working" is simply doing the will of the Father. Verse 19: "the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does."
Now, it is obvious that we as human beings need a day of rest every week to cease from our daily bread-winning exploits that are necessary for the survival and well-being of ourselves and our families, because frankly, it's tiring. After all, Jesus said "The Sabbath was made for man, not man for the Sabbath." (Mark 2:27) But that does not mean that we should cease to do the Father's work on our Sabbath.
I have a friend who calls his day off his "grace day". He gives himself the rest that his body and mind need from the weeks required tasks, but also gives himself to writing letters and words of encouragement to people, and sets aside money to give to people (though he himself is very poor), and preparing and planning things that bless those he meets.
On a last note, I find it interesting how people (myself very much included) insist on having 2 days off every week (or even for some of us a half day, a whole day and another half day) when it was God who said "SIX days shall you work...". I guess whether we take one day off or two per week, Jesus simply asks that we would do good. Every day.
If anyone has any further input about this, such as what Paul's thoughts where on the observance of "Holy Days", or what "The Lord's Day" (e.g. Rev 1:10) meant for early church believers, I would appreciate hearing it.
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